DEVEVRATA TO BHISHMA
WITH joy Shantanu received to his heart and his kingdom the
resplendent and youthful prince Devavrata and crowned him as the Yuvaraja, the
heir apparent.
So Shantanu took up the entire burden
of bringing up the little son with care and affection. He was both father and
mother to him. He engaged very learned scholars to teach him the Vedas and the
Puranas. Devavrata was taught archery by the greatest archer of the times,
Parashurama. Shantanu himself was a good and just king. Devavrata learnt from
his father how to rule the kingdom following the ideals of Truth and Justice.
Thus Devavrata was well trained in every way to take up the reins of kingship,
when he came of age.
Devavrata
was happy in every way, except for the absence of his mother. His father had
taken care to provide him with everything else he needed; there was nothing
wanting. Devavrata looked upon Shantanu as a god comes down to the earth to
look after him. Devavrata had all the qualities of a good king. In course of
time, Shantanu enthroned Devavrata as the Yuvaraja, as his worthy successor.
Devavrata, like his father, looked after his subjects with love and kindness.
They felt very happy under his kind rule. Shantanu was happy to be relieved of
his duties as a king. He now had plenty of leisure and rest.
One day Shantanu went out with his men to hunt. At the end
of the day, his men camped on the banks of the river Jamuna. While his men
rested, Shantanu went all-alone into the heart of the jungle. A cool and
fragrant breeze blew from a distance. The air
was suddenly filled with a fragrance so divinely sweet that the king sought for
its cause, and he traced it to a maiden so lovely that she seemed a goddess. A
sage had conferred on her the boon that a divine perfume should emanate from
her, and this was now pervading the whole forest. So she was better known as Yojanagandhi, though her parents
had named her Satyavati.
From the moment the goddess Ganga left him, the king had
kept his senses under control, but the sight of this divinely beautiful maiden
burst the bonds of restraint and filled him with an overmastering desire. He
asked her to be his wife.
The girl grew shy at his words. She
bent down her head and said, "Your Highness, I have a father. If he
agrees, you can marry me." And before the king could say a word, she went
away.
In a day or two kings Shantanu went to
Dasharaja. He told him that he wished to marry Satyavati.
Dasharaja was surprised. What was he
before the king? Was it possible the king would marry his daughter? What could
he say?
Shantanu himself helped him. He gave
him an assurance. He said, "Tell me whatever you have in your mind. Do not
fear just because I am the king. Think of me as a relative."
Dasharaja felt free to speak. He said,
"Great king, you are a good man. I shall gladly give you my daughter. But
you have a son who is grown up. He is the Yuvaraja, and is looking after the
kingdom."
King Shantanu said, "But how that
matter?"
Dasharaja's mouth went dry. With great
difficulty he said, "Great king, Satyavati is my daughter. I have to think
of her prosperity. What will happen to her son? The Yuvaraja will become the
king, will he not?"
Shantanu was taken aback when he heard
these words. Dasharaja said, “If my daughter's son can become the king, I will
agree. I shall gladly give you my daughter in marriage. Please do not be angry
with me. I beg of you, forgive me. I am the father of the girl."
Though
almost mad with passion, the king could not make this promise, as it meant setting
aside the godlike Devavrata, the son of Ganga, who was entitled to the crown. So, he thought over Dasharaja's words for a long time. Then
he said firmly, "Dasharaja, I am proud of my son Devavrata. I cannot be
his enemy." So saying, he left the place at once. His heart was with
Satyavati. It
was a price that could not be thought of without shame.
He
therefore returned to his capital, Hastinapura, sick with baffled desire. He
did not reveal the matter to anyone and languished in silence. One day Devavrata
asked his father: "My father, you have all that your heart could wish. Why
then are you so unhappy? How is it that you are like one pining away with a
secret sorrow?" The king replied: “Dear son, what you say is true. I am
indeed tortured with mental pain and anxiety. You are my only son and you are
always preoccupied with military ambitions. Life in the world is uncertain and
wars are incessant. If anything untoward befalls you our family will become extinct.
Of course, you are equal to a hundred sons. Still, those who are well read in
the scriptures say that in this transitory world having but one son is the same
as having no son at all. It is, not proper that the perpetuation of our family should
depends on a single life, and above all things I desire the perpetuation of our
family. This is the cause of my anguish.” The father prevaricated, being
ashamed to reveal the whole story to his son.
The
wise Devavrata realized that there must be a secret cause for the mental condition
of his father, and questioning the king's charioteer came to know of his meeting
with the fisher maiden on the banks of the Yamuna. Devavrata came away from his father. He sent for his
father's charioteer. From him he learnt all that had happened. 'My father's
happiness alone is important. I shall sacrifice anything for him', he said. He went to
the chief of the fishermen and besought his Daughter’s hand on his father's
behalf.
Dasharaja welcomed Devavrata and
treated him with great respect. Then Devavrata said, "Dasharaja, I know
everything. I have thought over what has happened. I have taken a decision. My
name is Devavrata; that means one who is loyal to God. My father is my God. So,
for my father I shall give up the throne. This is my vow - and I shall be true
to it."
The chief of the fishermen said: "O best of the Bharata
race, you have done what no one else born of royal blood has you have done till
now. You are indeed a hero. You can yourself conduct my daughter to the king,
your father. Still, hear with patience these words of mine which I say as the
father of the girl. "I have no doubt you will keep your word, but how can
I hope that the children born of you will renounce their birthright? Your sons will
naturally be mighty heroes like you, and will be hard to resist if they seek to
seize the kingdom by force. This is the doubt that torments me." When he heard
this knotty question posed by the girl's father,
Devavrata, who was bent on fulfilling
the king's desire, made his supreme renunciation. He vowed with upraised arm to
the father of the maiden: "I shall never marry and I dedicate myself to a
life of unbroken chastity." And as he uttered these words of renunciation
the gods showered flowers on his head, and cries of "Bhishma,"
"Bhishma" resounded in the air. "Bhishma" means one who
undertakes a terrible vow and fulfils it. That name became the celebrated
epithet of Devavrata from that time. Then the son of Ganga led the maiden
Satyavati to his father.
And so Bhishma became famous all over the world.