THE CURSE OF PARIKSHIT
Janamejaya was a pious and dharmic
prince of Hastinapura who ascended to the throne upon the death of his father Parikshit. He was the grandson of Abhimanyu and the
great-grandson of Arjuna, the valiant warrior hero of
the Mahabharata. Though he was
successful as a young king and the people of his kingdom loved him, he felt a
void in his life every time he thought about his father and why his father had
been taken away from at such a young age. He decided to investigate further
into this and called upon the Raja Guru to tell him tales about King Parikshit
to soothe his mind and attain peace. Little did he know he was unravelling the
mystic stories of his ancestors.
King Parikshit was the lone descendant of the Pandavas after the
Kurukshetra war and was still a fetus in the womb of Uttarakumari-wife of the
deceased warrior Abhimanyu when the cruel hearted Ashwathama (son of
Dronacharya) used the Brahma-Astra weapon on Uttarakumari to destroy the entire
lineage of the Pandavas to finish what his father and the Kauravas started
before the 18 day Kurukshetra war. Sensing this deadly weapon coming her way
Uttarakumari was startled and frantically started thinking who is the only one
who could save her from the impending disaster. The next moment Lord Krishna
was at her doorstep. She fell to the Lord's feet begging him to protect the
baby inside her even if he couldn’t save her. But we all know all Lord, who
saved both the mother and the child from harm’s way. Ever wondered why Krishna
himself came willingly to save Uttarakumari and the baby boy without even being
called upon?? Well, Krishna explains, that the day Draupadi called upon him
when Dushasana was rogue with her as “Govinda” even though her 5 husbands, father
in law, mother in law and Pitamah Bheesma were all in the same room, he was
indebted not only to her but to protect her entire family was his duty.
While
Parikshit was suffering from the scorching heat of Ashwathama’s brahmastra within his mother’s womb, he could see the Supreme Lord
coming to his rescue. The Lord appeared in a four-armed form that was the size
of a thumb. His beautiful body was very blackish and His dress was a dazzling
yellow. Adorned with a golden helmet and earrings, the Lord was continually
wielding His club in a circular motion, to dispel the radiation of Ashwathama’s brahmastra, just as the sun dissipates the morning dew. Actually,
the embryo within Uttara’s womb had been burnt by the brahmastra, but being the
supreme magician, the Lord instantly provided Parikshit with a second body.
Then, as the wonder-struck child looked on, the Lord suddenly disappeared.
Since the child had been protected by Vishnu in his form as Krishna, the
brahmanas proposed that he should be named Vishnurata, protected by Vishnu.
Whenever the child met someone, he tested to see if the person he had just met
was indeed the person whom he had seen inside the womb. The word for test is
pariksha, thus Vishnurata came to be popularly known as Parikshit.
Parikshit was a great and just king who looked after his subjects well.
He was considered to be the personification of goodness and nobody could match
him in valor. He had no enemies and neither did he feel enmity towards anyone
for he was a pure unalloyed devotee of the supreme personality. But they say
Kali (the form of Kali Yug) ruins the mind of even the best of our men .Once he
was on a hunting trip when he aimed at a deer but the deer, although hit
managed to escape. Parikshit followed it deep into the forest but was unable to
locate it. He was sixty years old and the deer chase had made him hungry and
tired. As he was wandering in the woods alone looking for food he came across a
Rishi in deep meditation and who had taken the vow of silence. Parikshit, who
did not know this, asked him where he could find food and shelter. The ascetic
did not answer the king. The king was tired and very hungry and ascetic was
being rude. To insult the ascetic he picked up a dead snake by the tip of his
bow and laid the dead snake on the shoulders of the silent Rishi. The ascetic
did not speak even after that and the king, who was by now very tired left for
his kingdom. The ascetic was called Rishi Shameek and he had a son named
Shringi. Shringi was a great ascetic and had great powers. When he heard that
King Parikshit had insulted his father while he was under a vow of silence, he
was very angry. He took some holy water in his hand and cursed King Parikshit.
He said that the poisonous snake Takshakanan would bite the man who insulted my
innocent father and put a dead snake on his shoulders, within seven days. Thus
cursing, Shringi went to his father and narrated the whole incident to him.
Rishi Shameek was not pleased to hear what his son had done. He knew the deep
meaning of what Parikshit had done. So he sent his most intelligent pupil,
Gaurmukh to Parikshit to warn him of the impending danger and to protect
himself in any way that he can. King Parikshit listened and accepted his fate
without an argument. The King the next seven days on the banks of river Ganga,
surrounded by Brahmanas learned in the Vedas. Six days passed in this manner, with the King
listening to the recitations of the Vedas and Puranas and prayed to attain moksha (salvation).
On the seventh day as
the serpent Takshakan was coming to bite Parikshit, he met a Brahman called
Kashyap on his way. Takshakan asked the Brahman where he was going in such a
hurry. The Brahman replied that he was going to the court of Parikshit because
he could save him from the poison of Takshakan. Takshakan was surprised at the
confidence of this Brahman and told him that he was Takshakan and there was no
one in the world who could save the man whom he had bitten. The Brahman smiled
and said that he could prove that he had an antidote for the poison of Takshakan.
So Takshakan tried to test him. He bit a green tree and within seconds the tree
was turned into ashes as the poison of Takshakan was so strong. The Brahman
chanted a few mantras and the tree was back to life as lush green as before! Takshakan
was amazed to see the power of the Brahman. He asked the Brahman whether he was
going to Parikshit's court hoping for rewards. The Brahman said that he hoped
to get a lot of wealth from Parikshit if he could bring him back to life. Takshakan
said that he would give the Brahman even more than he expected to get from
Parikshit and that he should go back. The Brahman took the wealth from Takshakan
and went back happily from where he had come. Now the coast was clear
for Takshakan. Takshakan assumed his form as a great serpent. He then
entwined himself around the hapless king, and sunk his great fangs in Parikshit's neck. As was to be expected, the King fell down dead;
charred by the potency of the snake's venom. Later Janmejaya was crowned the
king.
The ministers having
told the story to Janmejaya asked him to do whatever he deemed fit. Janmejaya asked
the ministers how they were so sure of the story of the Brahman Kashyap and of
how he revived the tree. The ministers told him that unknown to both Takshakan
and the Brahman, there was a man sitting in the branches of the tree that Takshakan
had killed with his poison. The man had also died when the tree was burnt to
ashes due to the poison and revived when the Brahman read his mantras. He had
heard the whole conversation of Takshakan and the Brahman and he had later
related the whole story to the ministers. Janmejaya was incensed and filled
with a desire to avenge his father's death. He decided to do something to
punish the snakes for having killed his father by performing the “Sarpa Yagya”.
Next Up: Janamejaya Yagya
Sooper :)
ReplyDeleteThanks Varun :)
ReplyDeleteThis story of Parikshit appears even in Sri Bhagavata Mahapuranam.
ReplyDeleteThis is the opening story there as well.
In fact, is said that Sri Suka Brahmam narrated Sri Bhagavatam to Parikshit for seven days - the duration in which he would die; and that's how the 7-day parayanam/upanyasam of Sri Bhaagavatam is in practice even to this day.
Eventually Parikshit attained moksham – listening to the nectarine pastimes of Bhagavan and being fully immersed in it.
The scriptures say:
jAyamAnaM hi puruShaM yaM pashyEt madhusUdanaH
sAttvikaH sa tu vijnEyaH sa vai mOkshArthachintakaH
(S)He - whom Bhagavan glances while in the womb of the mother - is indeed a sAttvika soul, and will surely be the one who pursues moksham in that birth. This was literally true in case of Parikshit.
One meaning of 'parIkshitaH' is what you said - the one who examined everyone he came across, just to identify the one whom he saw in the womb.
Another meaning is - he is the one who was protected by Krishna, who kept a tight vigil by surrounding him from all sides and shielding him from all evils. So Parikshit was being seen by Krishna from all sides while in his mother’s womb. (paritaH eekShitaH)
So in one sense, Parikshit was 'glanced' (or even fully 'seen' from all around) by Krishna even while in his mother's womb. And indeed he turned out to be a pursuant of moksham at the end.
On the other hand, Azhwar spurns at the materialistic minded people and says "karuvilE tiruvilaadeer kaalattai kazhikkinneerE"..
"Oh unfortunate souls who have no bhAgyam of being glanced by Madhusudana in your mother's womb! You are wasting time going after unworthy pursuits!"
What does Azhwar want us to do here to be called ‘fortunate’? He wants us to remember Bhagavan at all times.. or at least the divyadesams in which He resides, like saying “Tiruvarangam is Bhagavan’s place” and the like.
Moral of the story: we must not become “garbha-daridra”s and waste our time in unworthy pursuits. We must rather engage meaningfully in kainkaryam of Bhagavan at all times and prove to be ‘garbha-SrImAn’s.. Of course, if we are reading this post and thinking of Bhagavan and His leelas, then we are indeed garbha-SrImAns.
-Ramanuja dasan